11/28/2023 0 Comments Who wrote orbis pictusThe historical nature of the creation of man and woman is mentioned, and the events of the Fall are narrated in words and in the picture. 6 and 8 ) refers to events described in the book of Genesis. The introduction of human beings into the book is also given a historical context, since the picture (which is clearly based on contemporary illustrations for the Bible – see catalogue nos. These begin the section of the book discussing human beings, which moves on to topics such as the seven ages of man, human anatomy and physiology, and the nature of the human soul, before discussing human inventions in a perceived chronological order (starting with gardening and agriculture). The technique of Orbis pictus can be seen in the pages illustrated above. As in the Janua linguarum, the order of the pictures, and of the presentation of words and phrases, was a philosophical one, beginning with God and the creation of the elements, and moving on through plants and animals to human beings, and thence to human activities, from farming through the various mechanical arts to social behaviour, ending with philosophical concepts and the doctrines of religion. Thus, the Orbis pictus consisted of some 150 pictures, each containing several numbered objects which corresponded to numbered words and phrases printed on the facing page. Following in the steps of a number of other teachers, Comenius sought to exploit the immediate connection made between a picture and the thing it represents in order to assist the teaching of reading in Latin and the vernacular. This had been the language that Adam had used to name the beasts in Eden (Genesis 2:19–20, quoted in English and Latin on the verso of the title-page of Orbis pictus). One of the consequences of the confusion of tongues at Babel had been the loss of the true, original language of mankind, in which there had been a direct correspondence between words and the things that they named. The most successful of these was the Orbis pictus, which made explicit the Comenian belief that true philosophy should be grounded on a real, empirical language (that is, in a knowledge of things not of words). Catalogue no.40, pp.74–75.ĭuring the 1650s, Comenius composed several books which might serve as introductions to the Janua linguarum. John Amos Comenius, translated by Charles HooleĪn opening from Comenius’s Orbis sensualium pictus illustrating his method for teaching languages by exploiting immediate connections between words and pictures.
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